Devi Baglamukhi is eighth among 10 mahavidyas, where 10 mahavidyas are ten essential energies that are also 10 goddesses. Baglamukhi yantra is very powerful to fight against enemies. It consist of triangles, hexagonal, eight petal lotus, sixteen petal lotus and bhupura.
The presiding deity goddess Baglamukhi is the controller of this powerful yantra which recharges yantra with occult forces.
The mantra is recited for one hundred thousand times. The mantra for recital is
|| Om hlim Baglamukhi Sarvadustanam Vacam Mukham
Padam Stambhaya Jihviimkilaya Buddhim Vinasaya Hlim Om Svaha ||
The sage of this mantra is narada the metre is bharti, the deity of the mantra is Bagla Mukhi. The bija is hrim and the shakti is svaha.
Benefits of Baglamukhi Yantra
- It grants the victory over enemies, law suits, success in quarrels and competitions
- It offers protection for cuts, scars, operations and accidents.
How to do worship of this Yantra?
- The devotee should wear yellow clothes with yellow garland.
- The yantra is to be drawn with sandal powder, Agar, Camphor etc.
- In the entire six small triangle formed by two vertically intersecting triangles the devotee shall write the name of the intended person with the mula mantras by means of haritala and powdered turmeric together with dhatura juice.
Where to place it?
- Take some clay from the spinning potter’s wheel and make a beautiful image of a bull. The yantra must be placed in it.
- This clay bull must be muddy with haritala every day and worshipped.
Goddess Gayatri or the Mother of all the Vedas is adored and praised by chanting the powerful Gayatri mantra. The word ‘Gayatri’ itself explains the reason for the existence of this mantra. It has its origin in the Sanskrit phrase Gayantam Triyate iti, and refers to that mantra which rescues the chanter from all adverse situations that may lead to mortality.
The first line ‘Om bhur bhuvah svah’ is not actually part of a Gayatri mantra and it is a special utterance called ‘vyahriti’ that has been added to the beginning of the famous mantra.
The First word ‘OM’ is the prime subject around which the entire creation revolves and it is the permanent truth within which everything exists. It is an auspicious sound made at the beginning of many prayers.
The expression ‘bhur bhuvah’ and ‘svah’ is technical, but a simple way to think of it is as a “call to creation,” that the light of the sun (the light of God) shines on the earth (bhur), in the sky (bhuvah), and in space (svah), and therefore the implication is, “let that light also shine on me.”
The word-to-word breakdown of the Gayatri mantra that most Hindus know is:
tat– that (God)
savitur– of the sun
varenyam– the best
bhargo (bhargas)– light, illumination
dhimahi– let us meditate (a verb)
dhiyo (dhiyah)– thought(s)
nah –of us, our
prachodayat– May it push, inspire (a verb)
The most important word in the Gayatri mantra is the word, “tat” which is a neuter pronoun meaning “that.” It is a reference to “that One,” God.
The sun, which is the source of illumination, heat, food and so many other things in our life, can naturally be seen as the “representative” or symbol of God in this world.
There are two verbs in the Gayatri mantra, ‘dhimahi’ and ‘prachodayat’.
Dhimahi means, “let us meditate on the light (bhargo) of the sun which represents God.”
This is the basic meaning of the first part of the Gayatri Mantra.
Coming to the second part, the verb ‘prachodayat’ literally means, “it should push,” but in more poetic language we can translate it as “let it inspire.”
Dhiyah is “thoughts,” so dhiyo yo nah prachodayat means, “may our thoughts be inspired”
Thus the most literal meaning of the Gayatri mantra is:
“Let us meditate on the light of the sun which represents God, and may our thoughts be inspired by that divine light.”
The ultimate way to offer thanks to the ultimate source of energy ‘Surya Devta’ is a unique festival in this incredible India. Chhath is no more a regional festival of Biharis and Terai region Hindus, but is widely accepted by hilly origins and almost throughout India. Let us explore this Hindu thanks giving ceremony to God Sun.
- The auspicious tradition of Chhath puja was initiated by son of Surya, Karan who ruled over the Anga Desh (Munger district of Bihar) during the time of Mahabharata.
- Lord Rama and Mata Sita offered special prayers to lord Sun ad fasted after returning to Ayodhya from exile and begin the ritual of celebrating Chhath puja.
- The special powers were bestowed to Draupadi by Surya devta, which helped the Pandavas to regain back their kingdom of Hastinapur.
- To receive immense blessings and prosperity from Surya, Chhath is celebrated lively for four days period during the Hindu month of Kartik.
- First day is Nahai Khai i.e. ‘Nahai’ means ‘bathing’ and ‘Khai’ means ‘to eat’; the devotees take a holy dip in river or lake and holy water is taken at home to cook prasadam (offering food).
- The second day is Kharna, on which the worshippers perform ‘nirjalahaar’ vrat for about 8 to 12 hours. By the end of the day, the fast is eneded by adoring lord Sun and eating Prasad. Then another 36 hours fast is begins.
- The third day is the main festival of Chhath called Sandhya Argha. The devotees clad themselves in yellow coloured attire and offer the specially prepared food offerings to Surya Devta at the riverbank in the evening.
- The last day is Suryodaya Argha on which the devotees gives the early morning offerings at the riverbank and break their fast by having Chhath Prasad.
- This festival is a morning and evening affair on all the four days as the sunrise and sunset rays are most beneficial for human body and consists of low intensity of ultra violet rays.
- The traditional festival of Chhath showers you with positivity by detoxifying the mind, soul and body; and removes the negative energies by adoring the powerful Sun.
Contributed By: Meenakshi Ahuja
Sixth day is dedicated to Goddess Lakshmi, who showers the prosperity and wealth on her devotes. She bestows with divine energy and fulfils the need of her worshippers so that they can lead a serene and contented life ahead.
Sage Katyan performed severe penance to Ma Bhagwati for having Ma Durga as his daughter. Finally his wish was granted and Ma Katyani took birth in her clan due to which she is referred by this name. She is the powerful and fierce form of Goddess Durga, who took birth to end the misery created by demon Mahishasura in the abode of Gods. Devi Katyani, having three eyes and four arms is a perfect way to achieve Dharma, Artha, Kama and Moksha. Devi Katyani is also called as the Queen of Braj as she was worshipped by the gopis to get Lord Krishna as their husband.
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The monotonous tiring journey gets a halt, or the time to rejuvenate our body, mind and soul during the festive season. Festivals are a source to revive the feeling of togetherness and spread the aura of love and humanity around. It brings back the essence of realizing our true self and gaining immense energy from the vast Universe.
Navaratri are the nine days of joy, enthusiasm, fun and celebration to cherish the victory of good over evil. Literally ‘Nav’ refers to nine and ‘Ratri’ is night, so Navratri is the nine nights and ten days period to receive the powerful grace of Ma Durga. Navratri is celebrated twice a year in the month of Ashwin and Chaitra as per Hindu calendar, which are the season of revival in the nature. At this time our mother nature goes through the changes in nature from one season to another and inspires us to adapt to the similar qualities like them. Animals and birds hibernate, fresh flowers and leaves arrive, the entire nature is recycled in their own way to offer comfortable living to the beings. Mother Nature is the source of our rejuvenation process, similar to our birth mother who takes care of us and loves us selflessly. The festival highlights the importance of mother in our existence, therefore Goddess Durga is worshipped in varied forms to adore and praise her glories.
Goddess durga is the divya-shakti, which can be a bounty of love and care as well as the source of destruction too. She symbolises the power of divine mother as even the Gods pay homage to her strength. Adoring Ma durga during nine days by keeping fasts and worshipping her is the perfect way to realize our upmost goal and motive of existence, which gets blur in the magical world of materialism. The ten days celebration is the triumph of positive over negative by ending the existence of demons. Actually the demon refers to the increase in negative feelings within us that transforms us into ‘asur’.
So the ten malefic traits that mark the increase in devilish nature are as follows:
- Kaam (Lost)
- Krodh (Anger)
- Lobh (Greed)
- Moh (Attachment)
- Ahankar (Ego)
- Darr (Fear)
- Irsha (Jealousy)
- Jadta (Inertia)
- Nafrat (Hate)
- Paschataap (Guilty)
These qualities are won over by the individual in the ten days revival process and finally cherished by them to celebrate the victory of goodness. The tenth day is Vijaya Dasami or widely known as Dusshera, celebrated around India to express the feeling of happiness after attaining the positive strength and getting rid of ill powers.
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Contributed By: Meenakshi Ahuja