maadurga

❄ Devi Durga Article Published in The Indian Express ❄

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Devi Durga has been glorified in various shastras like Devi Bhagwat Purana. She is considered as a divine potency responsible for keeping this material world in order and decorum.

Read More: Devi Durga: The symbolism of feminine strength

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The devi for the third day-Maa Chandraghanta

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The name of third Shakti is Chandraghanta. There is a half-circular moon in her forehead. She is charmful and bright. She is Golden in color, possesses ten hands and 3 eyes. Eight of her hands display weapons while the remaining two are respectively in the mudras of gestures of boon giving and stopping harm. Chandra + Ghanta, meaning supreme bliss and knowledge, showering peace and serenity, like cool breeze in a moonlit night. This Durga Shakti rides a tiger. She is mainly worshipped in Tamil Nadu.

Mantra –   पिण्डजप्रवरारुढा चण्डकोपास्त्रकैर्युता। प्रसादं तनुते मह्यां चन्द्रघण्टेति विश्रुता॥
Pindaj Pravaarudh chandkopastrkairyuta | Prasadam Tanute Madhyam Chandraghanteti vishrutaa ||

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Origin – Goddess Chandraghanta is the married form the Goddess Parvati. After getting married to Lord Shiva Goddess Mahagauri started adorning her forehead with half Chandra and due to which Goddess Parvati was known as Goddess Chandraghanta.

Navratri Worship – Goddess Chandraghanta is worshipped on the third day of Navratri.

Governing Planet – It is believed that the planet Shukra is governed by Goddess Chandraghanta.

Iconography – Goddess Chandraghanta mounts on the tigress. She wears the semi-circular moon (Chandra) on her forehead. The half-moon on her forehead looks like the bell (Ghanta) and because of that she is known as Chandra-Ghanta. She is depicted with ten hands. Goddess Chandraghanta carries Trishul, Gada, Sword and Kamandal in her four left hands and keeps the fifth left hand in Varada Mudra. She carries lotus flower, Arrow, Dhanush and Japa Mala in her four right hands and keeps the fifth right hand in Abhaya Mudra.

Details – This form of Goddess Parvati is peaceful and for welfare of her devotees. In this form Goddess Chandraghanta is ready for the war with all her weapons. It is believed that the sound of the moon-bell on her forehead expel all type of spirits away from her devotees.

Devanagari Name – चन्द्रघण्टा

Favourite Flower – Jasmine (चमेली)

Mantra

ॐ देवी चन्द्रघण्टायै नमः॥
Om Devi Chandraghantayai Namah॥

Prarthana

पिण्डज प्रवरारूढा चण्डकोपास्त्रकैर्युता।
प्रसादं तनुते मह्यम् चन्द्रघण्टेति विश्रुता॥
Pindaja Pravararudha Chandakopastrakairyuta।
Prasadam Tanute Mahyam Chandraghanteti Vishruta॥

Stuti

या देवी सर्वभू‍तेषु माँ चन्द्रघण्टा रूपेण संस्थिता। नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः॥
Ya Devi Sarvabhuteshu Maa Chandraghanta Rupena Samsthita।
Namastasyai Namastasyai Namastasyai Namo Namah॥

Dhyana

वन्दे वाञ्छितलाभाय चन्द्रार्धकृतशेखराम्।
सिंहारूढा चन्द्रघण्टा यशस्विनीम्॥
मणिपुर स्थिताम् तृतीय दुर्गा त्रिनेत्राम्।
खङ्ग, गदा, त्रिशूल, चापशर, पद्म कमण्डलु माला वराभीतकराम्॥
पटाम्बर परिधानां मृदुहास्या नानालङ्कार भूषिताम्।
मञ्जीर, हार, केयूर, किङ्किणि, रत्नकुण्डल मण्डिताम॥
प्रफुल्ल वन्दना बिबाधारा कान्त कपोलाम् तुगम् कुचाम्।
कमनीयां लावण्यां क्षीणकटि नितम्बनीम्॥
Vande Vanchhitalabhaya Chandrardhakritashekharam।
Simharudha Chandraghanta Yashasvinim॥
Manipura Sthitam Tritiya Durga Trinetram।
Khanga, Gada, Trishula, Chapashara, Padma Kamandalu Mala Varabhitakaram॥
Patambara Paridhanam Mriduhasya Nanalankara Bhushitam।
Manjira, Hara, Keyura, Kinkini, Ratnakundala Manditam॥
Praphulla Vandana Bibadhara Kanta Kapolam Tugam Kucham।
Kamaniyam Lavanyam Kshinakati Nitambanim॥

Stotra

आपदुध्दारिणी त्वंहि आद्या शक्तिः शुभपराम्।
अणिमादि सिद्धिदात्री चन्द्रघण्टे प्रणमाम्यहम्॥
चन्द्रमुखी इष्ट दात्री इष्टम् मन्त्र स्वरूपिणीम्।
धनदात्री, आनन्ददात्री चन्द्रघण्टे प्रणमाम्यहम्॥
नानारूपधारिणी इच्छामयी ऐश्वर्यदायिनीम्।
सौभाग्यारोग्यदायिनी चन्द्रघण्टे प्रणमाम्यहम्॥
Apaduddharini Tvamhi Adya Shaktih Shubhparam।
Animadi Siddhidatri Chandraghante Pranamamyaham॥
Chandramukhi Ishta Datri Ishtam Mantra Swarupinim।
Dhanadatri, Anandadatri Chandraghante Pranamamyaham॥
Nanarupadharini Ichchhamayi Aishwaryadayinim।
Saubhagyarogyadayini Chandraghante Pranamamyaham॥

Kavacha

रहस्यम् शृणु वक्ष्यामि शैवेशी कमलानने।
श्री चन्द्रघण्टास्य कवचम् सर्वसिद्धिदायकम्॥
बिना न्यासम् बिना विनियोगम् बिना शापोध्दा बिना होमम्।
स्नानम् शौचादि नास्ति श्रद्धामात्रेण सिद्धिदाम॥
कुशिष्याम् कुटिलाय वञ्चकाय निन्दकाय च।
न दातव्यम् न दातव्यम् न दातव्यम् कदाचितम्॥
Rahasyam Shrinu Vakshyami Shaiveshi Kamalanane।
Shri Chandraghantasya Kavacham Sarvasiddhidayakam॥
Bina Nyasam Bina Viniyogam Bina Shapoddha Bina Homam।
Snanam Shauchadi Nasti Shraddhamatrena Siddhidam॥
Kushishyam Kutilaya Vanchakaya Nindakaya Cha।
Na Datavyam Na Datavyam Na Datavyam Kadachitam॥

The nine night of devotion to Maa Durga-Navratris

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Significance of Navratri

Navratris are the nine days which are exclusively meant for rendering devotion to eternal consort of Lord Shiva, Devi Durga. The nine days are celebrated to show devotion to mother demigoddess, Maa Durga. These nine days have a huge significance and the devotees can get the best benefit by getting all their desires fulfilled.

The First Three Days of Navratri

The first three days of Navratri are devoted to the worship of the Goddess Durga. This is the period, when her energy and power are worshipped. Each day is dedicated to a different appearance of Durga. Kumari, which signifies the girl child, is worshipped on the first day of the festival. Parvati, who is the embodiment of a young woman, is worshipped on the second day. The destructive aspects of Goddess Durga symbolize the commitment to acquire triumph over all the evil tendencies. Hence, on the third day of Navratri, Goddess Kali is worshipped, who represents the woman who has reached the stage of maturity.

Fourth to Sixth Days of Navratri

When a person acquires triumph over evil tendencies of ego, anger, lust and other animal instincts, he/she experiences a void. This void is filled with spiritual wealth. For the purpose, the person approaches Goddess Lakshmi, to acquire all the materialistic, spiritual wealth and prosperity. This is the reason why the fourth, fifth and sixth day of Navratri are dedicated to the worship of Lakshmi – the goddess of prosperity and peace. Although the individual has acquired victory over evil tendencies and wealth, he is still deprived of true knowledge. Knowledge is required to live the life of a humane, even though he/she is prospered with power and wealth. Therefore, Goddess Saraswati is worshipped on the fifth day of Navratri. All the books and other literature materials are gathered in one place and a ‘diya’ (earthen lamp) is lit in front of the deity, to invoke the goddess and seek her blessings. Till the time the books are kept at the puja room, the students would not study. Seventh and Eighth Day of Navratri The seventh day is dedicated to worshipping Saraswati, the goddess of art and knowledge. Prayers are offered with an aim to seek spiritual knowledge. A ‘yagna’ is performed on the eight day. This comprises of a sacrifice honoring goddess Durga as well as bids her farewell. The sacrifice or offering is made out of clarified butter (ghee), rice pudding known as kheer and sesame seeds.

Ninth Day of Navratri

The ninth day is the final day of Navratri celebrations. It is also known as ‘Mahanavami’. On the day, Kanya puja is performed to worship nine young girls, who have not yet reached the stage of puberty. These nine girls symbolize one of the nine forms of goddess Durga. The feet of girls are washed to welcome the goddess and show respect to her. The girls are offered a set of new clothes as a gift from the devotees at the end of the puja.

The 9 devis of 9 days

She is also worshipped under nine different names for the nine days in Navratri. Every day, she assumes a new character, a new look and a new duty. She is worshipped as Shailputri, Brahmacharini, Chandraghanta, Kushmanda, Skanda Mata, Katyayani, Kalratri, Maha Gauri and Siddhidatri. For the initial six the Pooja celebrations are limited to home. The celebrations acquire a festive form since the seventh day when the festivities of Navratri surround the atmosphere.

First Day Pooja
The first form of Goddess Durga is called Shailputri . She is considered the daughter of the Himalayas. She is a form of Shakti, the consort of Lord Shiva.

Second Day Pooja
The second form of Goddess Durga is known as ‘Brahmacharini’. Her name is derivative of the word ‘Brahma’, which means ‘Tapa’ or penace. She is also a form of Uma or Parvati, a form of Mata Shakti.

Third Day Pooja
On the third day the goddess is worshipped as Chandraghanta. She is the symbolic representation of beauty and bravery.

Fourth Day Pooja
Kushmanda, is the form of the goddess which is worshipped on the fourth day. It is believed that Kushmanda is the creator of the entire Universe and she has created the entire Universe by her laugh.

Fifth Day Pooja
On the fifth day, the form of Goddess is called Skand Mata. She is actually called so because she is here represented as the mother of Skanda, the chief warrior of the Gods army.

Sixth Day Pooja
On the sixth day, the goddess is worshipped as Katyayani. Seated on her vehicle lion, Katyayani has three eyes and four hands.

Seventh Day Pooja
On the seventh day, the Goddess is worshipped as ‘Kalratri’. As the name suggests, Kalrati is as black as a dark night. She has four hands, she is meant to make the devotees fearless.

Eighth Day Pooja
On the eight day, the Mata Rani is worshipped as ‘Maha Gauri’. She is considered to extremely beautiful, white like snow and accessorized with white colored ornaments. She represents calmness and exhibits wisdom.

Ninth Day Pooja
On the ninth day, Durga is worshipped as Siddhidatri. It is believed she consists of all the eight siddhis. She lives on lotus and is worshipped by all the Rishis-Munis, Siddhas, Sadhakas and Yogis.

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Goddess Worshipped on the fifth day of Navratri: Skanda Mata

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Skanda maata is basically the mother of Kartikey. Skanda is one of the names of Subrahmanya or Lord Muruga or Kartik – the General of the Army of the Devas and the most handsome God. Durga is in her most benevolent and motherly form in this form. She is also known as Padmasana. She is worshipped in this particular form for her power of reproduction, child-bearing and nourishment and vegetation.

Worshipping her brings sukh shaanti smaridhi and nourishment. She shows the directions toward Nirvana or Moksha. In fact, her blessings are boundless that bestows real peace in life.

The mantra jaap for Skanda maata, Na Mantram Na Yantram Tadapi Cha Na Jane Stutimaho Na Chavhanam Dhyanam Tadapi Cha Na Jane Stutikathah, Na Jane Mudraste Tadapi Cha Na Jane Vilapanam Param Jane Matastvadanusaranam Kleshaharanam.

 

This means, May the renowned Durga Devi Skandamata who is eternally seated on a throne and whose hands are adorned with lotuses, be ever propitious to me.

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