humanity

❄ Happy New Year 2019 ❄

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❄ MAY THE GOD BLESS YOUR FAMILY WITH PROSPERITY, GOOD HEALTH AND HAPPINESS IN NEW YEAR. ❄WhatsApp Image 2019-01-01 at 04.17.01

Maharishi Aurobindo Ghosh

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“No one can write about my life because it has not been on the surface for man to see.”

Maharishi Arvind Ghosh, popularly known as Aurobindo Ghosh was a multifaceted man who is known for his excellence in poetry, freedom struggle, philosophy, yoga and spirituality. Born on 15th August 1852 in Kolkata Aurobindo was provided the best education from Loreto Convent School, Darjeeling and graduated from King’s College, Cambridge. While studying at Cambridge he also prepared for the Civil Services and qualified ICS with high rank. But he could not stand the mandatory horse riding test and thus could not join the service.

By this time Aurobindo was already learned in Greek, French, Italian, German, Latin and Spanish. He had also mastered the classics and English poetry. In 1893, he returned back to India and became highly interested in teaching at Baroda State College. It was during the partition of Bengal in 1906 when Aurobindo entered the revolutionary movement and became an active part of the freedom struggle. He led the group of Indian nationalists and published the nationalist Bengali newspaper- Vande Mataram, awakening the masses about the atrocities inflicted by British and need for freedom from foreign rulers.

During the freedom struggle, Aurobindo developed his interest in yoga and meditation. He also came across the spiritual guru Vishnu Bhasker Lele, who further guided him on the path of deep meditation and spirituality. His spiritual journey took a turn in British jail. Being secluded from the material world he got a chance to concentrate and learn more about higher realms of consciousness. In one of his speeches Shree Aurobindo himself said,

“I looked at the jail that secluded me from men and it was no longer by its high walls that I was imprisoned; no, it was Vasudeva who surrounded me. I walked under the branches of the tree in front of my cell but it was not the tree, I knew it was Vasudeva, it was Sri Krishna whom I saw standing there and holding over me his shade. I looked at the bars of my cell, the very grating that did duty for a door and again I saw Vasudeva. It was Narayana who was guarding and standing sentry over me. Or I lay on the coarse blankets that were given me for a couch and felt the arms of Sri Krishna around me, the arms of my Friend and Lover. This was the first use of the deeper vision He gave me. I looked at the prisoners in the jail, the thieves, the murderers, the swindlers, and as I looked at them I saw Vasudeva, it was Narayana whom I found in these darkened souls and misused bodies. Amongst these thieves and dacoits there were many who put me to shame by their sympathy, their kindness, the humanity triumphant over such adverse circumstances.”

It was in the prison only when he was visited by the powerful soul of Swami Vivekananda, who enlightened him about the divine state of super-consciousness. After his release from the jail, Maharishi Aurobindo went into deeper state of meditation for 4 years In Pondicherry. Then by association with the French lady, named Mira Richards, he was able to set up an ashram in Pondicherry near sea which was named as Auroville. Sri Aurobindo Asram began with a mere companionship of 4 people and 124 disciples but later became a hub of spiritual learning for thousands of people.

Sri Aurobindo taught the concept of ‘Being and Consciousness’ by realizing the real truth living in the cosmic Universe. His main motive was to enlighten people about their true self- soul and divinity inside them. He wanted people to move from world consciousness to divine consciousness and to learn the art of merging oneself with the Supreme Lord. His teachings on ‘integral yoga’ are clearly explained in ‘The Life Divine’ including the detailed explanation with live examples.  Devoting his entire life for spiritual awakening, his soul merged with the formless on 5th December, 1950 but his vision and mission is still spreading message of peace, love and universal brotherhood.

Shradh Puja Samagri

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shubhpuja.comThe pitru paksha puja performed during the shradh period is a symbol of love and care for our manes. The act of expressing our love through this puja brings the spiritual advancement of a being as well as eradicates all the material and physical discomforts. Adoring and remembering our ancestors is a powerful way of seeking their blessings. And also this puja acts like a source of helping the underprivileged and needy section of the humanity.

The shradh or Pitru paksha puja should be performed fulfilling all the rituals and customs. Thus Shubhpuja has made it easier for you by saving your tedious task of collecting all the puja samagri. We provide you all the services under one roof. List of puja samagri:

  • black saseeme seeds
  • sandal powder
  • incense (agarbatti) sticks
  • Camphor/ Karpuram
  • beetle leafs
  • beetle nuts
  • fruits
  • flowers
  • rice
  • rice flour
  • ghee
  • honey
  • toordal
  • urud dal
  • milk
  • vegetables- 2 types
  • bowls
  • panchapatra, uddharina, plate
  • cotton wicks, lamps, oil
  • matchbox
  • harathi, bell
  • plates

All these samagri are available for our customers along with the pitru paksha puja packages.

Message of Shradh

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shubhpuja.comThe various rituals performed during Shradh or Pitru paksha are a way of seeking forgiveness from the departed souls. This can also be termed as a way to confess our guilt about the inefficiency to serve our elders. Also if knowingly or unknowingly we had performed actions of hurt or pain for them. Shradh is a period of introspection and overcoming our own weaknesses.

Scientifically we may say that our services in the form of food or pind daan may not be received directly by our ancestors; but our noble intentions for them are surely received. Our humility and love is transmitted to the souls and moreover in order to adore them, we feed the needy and poor people.

By offering charity and donations for the happiness of our ancestors, we make an effort to contribute something for the welfare of humanity. Thus this period of shradh is actually an eye opener where people contribute their time, effort, wealth and even love to those who need it, in the reflection of their dead ancestors.

Moreover performing fast during this period is purely a healthy act of rejuvenation. This reveals that shradh is purely an occasion of performing noble and humble acts, in honour of our loving departed souls.

The Spiritual journey of ‘Yoga’

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shubhpuja.comLoads of people are practicing yoga nowadays, either being fitness lovers or for pleasure; but few of us practice this art for the attainment of peace, self-contentment, inner joy and relaxation of soul. Yoga is one of the ancient art form of India and holds divine significance for people around the globe.

Yoga means union with God. This union is a conscious union. We are all united with God but we are not aware of it so when we practice Yoga, we become conscious of our union with God. Yoga is a spiritual journey from getting rid of the stressful life and achieving bliss and happiness.

  • Yoga is not just a practice, it’s an inner subject which has to be lived, loved and cared. Yoga transcends us to real satisfaction and gaining free consciousness.
  • The art of yoga brings our mind, body and soul in harmony that helps us to connect with the cosmic energy of the Universe.
  • During the practice of yoga, one has to focus on the divine context rather than the superficial level. By continuously working with this thought, one shreds of the artificial attainment of beauty and gains peace and joy.
  • Numerous troubles and tensions surround us the entire day and we might try to control hem to keep ourselves calm. Remember yoga is not about getting rid of problems or controlling them, rather it is about keeping the tolerance and inner peace intact and facing the situation.
  • Yoga aware us about our very existence through simple techniques of focussing on our body processes and breathing, which in turn leads to better understanding of our own body and mind and expressing gratitude.
  • We usually admire the creation and forget the creator, thus yoga instils us with the balance of admiring not only the creation but also the creator himself.
  • Yoga fills us with the feeling of surrendering ourselves for the welfare of humanity, which in turn leads us to living for the supreme energy.

 

Thus yoga is the journey of attaining enlightenment like Lord Shiva, Lord Mahavir and Lord Buddha and becoming closer to our ultimate goal of life which is oneness with the supreme master. By gaining peace of soul, we would be contended as we will each closer to God.

 

Contributed By: Meenakshi Ahuja