The fearless daughter of Hada Rajput, named Rani Hada was married to Rao Ratan Singh of Salumber, Mewar. Rao was mesmerized by the beauty of her wife and in his infatuation ignored his call of duty. In around 1653-1680 a battle was fought between Maharaja of Mewar and Aurangzeb. Being a part of the Rajput fraternity and helping to save their province, Maharana Raj Singh called Rao Ratan along with his army. When called by Maharana Raj Singh to join the battle against Aurangzeb, he sent his army but refused to come along because of his newly married wife. Rani Hada was disturbed due to his husband’s cowardly attitude and held herself and her beauty responsible for it.
Rani Hada had grown up hearing the tales of bravery of Rajput kings and queens and thus she finally convinced his husband to follow his ‘Kshatriya dharma’. Rao was finally prepared to leave for the battle and requested his wife to offer him a memento that reminds him of her.
Rani Hada requested her daasi to bring a box and sword and instructed her to handover the box to Rao ji. Daasi shouted in shock as Rani Hada chopped off her head with the sword. Abiding by the orders, she kept Rani Hada’s head in the box and ran to Rao ji.
Looking at her wife’s head Rao ji was broken and also proud of his brave Rani. She sacrificed her own self to make her husband follow his Rajputana dharma. Determined to pay homage to her wife’s sacrifice he bravely fought with the army of Aurangzeb and won over them. After winning over Aurangzeb he got on his keens and cut his neck because he had lost the desire to live anymore.
Even today the palace of Salumber has the statue of Rao Ratan Singh with Rani Hada’s head and she is remembered as an epitome of valour. Rani Hada was indeed a true Rajputani and kept her morals higher than anything else. Her sacrifice is immortal and will be remembered till time immemorial.
After the recent incident where the Bihar board topper ‘Ruby Rai’ could not write about Tulsidas ji. She just wrote ‘Tulsidas ji, pranam’ and left the entire nation shocked. This incident evoked Shubhpuja to make the oblivious youth aware about the ancient sage ‘Goswami Tusidas’ and his revering work.
Goswami Tulsidas ji was born to Atamaram Dube and Hulsi in Rajpur, Uttar Pradesh in 1532 AD. Since birth he has been an unusual being who was born with all the teeth taking almost a year in his mother’s womb. It was said that he was born during the asterism mula (मूल नक्षत्र), which is considered unlucky for the parents. The solution was to either leave the child or not to look at him for eight years.
His mother died after few days of his birth and the father was helpless to support his own son, thus the father abandoned the child. The boy was referred as ‘Rambola’ since his first word after birth was ‘Rama’. A lady named Chuniya, who was the mother-in-law of the midwife who had helped during the birth of the child, took care of him. Yet this could not last for long and she died after 5 years. Now Rambola was left alone and there was no one to take care of him. He became helpless for food and had to beg from door to door.
Later Narharidas, known to be the descendant of Ramanand took Rambola to Ayodhya, where he stayed for about 10 months and then he shifted to Varanasi. He received his spiritual learning at an early age and got the knowledge of Sanskrit grammar, Hindu literature and philosophy, four Vedas, six Vedangas, Jyotisha from his guru Shesha Sanatana at the Panchaganga Ghat in Varanasi. Throughout these years his master and gurus used to narrate him the Ramayana and it became a part of his daily diet.
After coming back to his home town he married Ratnavali in 1583 and had a son named Tarak. Rambola (Tulsidas) was attached to his family and showered his complete love and care upon them. Seeing the intensity of his care once his wife told him that he should shower this love on God and not only on them. Love for God can help him to fulfill the purpose of his life. Soon after hearing such statements from her wife, Tulsidas left his home and went to Prayag after renouncing his grihstha life.
As the destiny had already decided Tulsidas fate; Lord Hanuman had predicted that a saint named Tulsi will recite the Ramayana in Hanuman’s words. Situations were created and as per the similar planetary positions (the day when Shri Rama was born) on Ram Navami, Tulsidas ji began writing the immortal verse- Ramcharitramanas. Tulsidas expressed his own divine feelings and love for his lord using the lyrical poetry. He completed the holy book in 2 years, 7 months and 26 days, on the anniversary of Rama and Sita ji.
Apart from it, Tulsidas ji wrote many other books like Dohavali (573 miscellaneous Doha and Sortha in Braja and Awadhi), Kavitavali (kavittas in Braja), Gitavali (328 Braja songs divided into seven books), Krishnavali (61 Braja songs for Lord Krishna), and many more.
Tusidas was in direct communication with Lord Rama due to his devotion and bhakti for Hanuman ji. Once Tulsidas expressed his ardent desire to have the pratyaksh darshan of Lord rama. Hanuman assured him that someday Lord will come to bless him in person. One day when Tulsidas ji was sitting on the stairs of river Chitrakoot, after taking bath and preparing sandal paste to apply on his forehead, he found two self illuminated people and a lady coming to him and asked him to apply tilak on his forehead. While he was performing the task Lord Hanuman murmured in his ears-
“Chitrkut ke ghaat par bhayee santan ki bhid, Tulsi daas chandan ghise tilak kare raghubir”
Then it dawned on Tulsidas that the person before him is Lord Rama with Lakshman and Sita ji. He immediately feel on their feet and seek their blessings.
It is said that his end was highly painful and he suffered from boils on his arms. At that time Tulsidas ji wrote Hanuman Bahuk. It is a series to portray the strength, devotion and virtues of Hanuman followed by his humble prayers to cure his problem by seeking His blessings.
Tulsidas ji is an epitome of perfection for the human beings and his love for Lord Rama is beyond expression. His life is an inspiration for today’s man and his teachings help us to get closer to the supreme reality. He said, “Sri Ram is Brahman itself. He is unknowable, unperceivable, beginningless, nonpareil, devoid of transformation, and indivisible. He is that which the Vedas have been describing as ‘neti-neti, not this, not this”. Tulsidas ji taught us the language of love leaving aside all the other barriers and his literary works are a silver lining for the deteriorating society.