Why it is not prescribed to eat sweet and go outside?
Most of us have been perturbed and irked by the sudden jostle from our parents or specifically grandparents when we go outside home after eating something sweet. This sudden irk becomes more prominent during the night time, when they will give some salt in the hands and ask the person to lick it and them go.
The Garuda Purana states about the things to which the ghostly species are attracted to. They are attracted to pleasant as well as putrid smell of any form which works as a food for them. So, whenever someone eats a sweet item of any kind, the pleasant smell of the sweet attracts these species and hence, they become prone to attack by them. The attack may be subtle or gross, depending upon the level of piety of the individual. Pious persons are safeguarded by the destiny as well as supreme lord whereas impious may have to face certain strange happenings.
Salt, on the other hand is a pure substance. In Garuda Purana, the supreme lord Sri Krishna states to Garuda, “Know that sesame seed comes from my sweat and the salt originates from my body”. Salt, being pure and stronger than all other tastes, subdues the effect of sweet and hence, stops the pleasant as well as putrid smell coming from our mouth.
The eating of sweets after brushing one’s teeth increases the chances of tooth decay. And the more time elapses after brushing one’s teeth, the more are the chances. Also, sweet items are the most nutritive in nature. Due to high content of sugar, they act as the best medium for growth of bacteria. Whenever we move out, we are in contact with billions and trillions of them. These bacterial infections can cause variety of oral as well as digestive system diseases.
Salt, being strong and piercing in nature, makes the mouth saline and stops the bacterial growth to a very high extent. It acts an oral cleanser and mouth refresher, completely eliminating the chances of any of such diseases.
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Hanuman is widely revered for his immense devotion and love for Lord Rama and Mata Sita. He ideally defines ‘Dasyabhava’ devotion, which is known for the union of love between the master and servant. One such incident clearly defines the love of Hanuman for his master.
When Lord Rama and Sita ji came back from Sri Lanka after winning over Ravana, lord Rama decided to conduct a grand ceremony. In the celebration he awarded all his well wishers for supporting and showering their love. When Hanuman ji went to Rama for his reward, he immediately hugged him and said that he can never pay for the humble service and devotion of Hanuman. But Mata Sita requested Rama to give something to Hanuman apart from the honour, thus Lord Rama offered him and Sita ji offered him a precious stoned necklace.
As soon as Hanuman took the necklace in his hands, he began to tear it apart and peers into each stone. Everybody was shocked to see the activity of Hanuman and started asking him the reason for breaking the precious gift. Hanuman ji answered that he was looking in each stone to check the presence of lord Rama and Sita ji. If something does not have the presence of his master then it is a waste for him.
To prove the depth of his love for Rama and Sita, Hanuman tears his chest open and everyone could actually see the image of of Rama and Sita in his heart.
The Holy Shrine of Amarnath, dedicated to Lord Shiva, is located in a cave on the most challenging of mountainous in Kashmir, India, at an altitude of 12,756 ft, about 141 km from Srinagar. It is situated at the farther end of the Lidder Valley. It can be reached either through Pahalgam, Chandanwari, Sheshnag Panchatarani Route or the Baltal Route, via Sonmarg (the latter being more arduous and difficult but shorter).
The Amarnath Yatra, normally begins on Ashadha Purnima (day of the Full moon in the Month of Ashadha of the Indian Calendar) and ends on Shravana Purnima (day of the full moon in the month of Shravan of the Indian Calendar).
The Shrine of Amarnath Ji is considered to be one of the holiest shrines in Hinduism. The ice stalagmite formed inside the cave, is the image of Lord Shiva and is surrounded by and covered with snow most of the year except for a short period of about 45 days in summer when it is open for pilgrims. Thousands of devotees (of all religions) who make an annual pilgrimage to the Cave braving icy winds, rain and climbing forbidding terrain to see the ice stalagmite formed inside the cave. The experience is both breath taking and humbling.
The temple is reported to be about 5,000 years old and was mentioned in ancient Hindu texts. The exact manner of discovery of the cave in modern times is not known. Folklore has it that discovery of this Holy Cave was by a Gujjar (shepherd) Buta Malik, in the 15th Century after it was out of public gaze since the middle ages, may be to avoid the wrath of intolerant rulers/Kings/Emperors of the period.
Contributed By: Dr. Amitava Mukharjee
(He is the most renowned world economist on poverty alleviation and empowerment today. He has long association with United Nations for launching their initiatives on fight against hunger and providing micro assistance to most marginalised societies. He is a great scholar and has been teaching in University of London and Stanford University. He has travelled over 130 Countries and written numerous books. Deeply religious he has visited various holy shrines. We bring you glimpses of his travelogue.)
After the recent incident where the Bihar board topper ‘Ruby Rai’ could not write about Tulsidas ji. She just wrote ‘Tulsidas ji, pranam’ and left the entire nation shocked. This incident evoked Shubhpuja to make the oblivious youth aware about the ancient sage ‘Goswami Tusidas’ and his revering work.
Goswami Tulsidas ji was born to Atamaram Dube and Hulsi in Rajpur, Uttar Pradesh in 1532 AD. Since birth he has been an unusual being who was born with all the teeth taking almost a year in his mother’s womb. It was said that he was born during the asterism mula (मूल नक्षत्र), which is considered unlucky for the parents. The solution was to either leave the child or not to look at him for eight years.
His mother died after few days of his birth and the father was helpless to support his own son, thus the father abandoned the child. The boy was referred as ‘Rambola’ since his first word after birth was ‘Rama’. A lady named Chuniya, who was the mother-in-law of the midwife who had helped during the birth of the child, took care of him. Yet this could not last for long and she died after 5 years. Now Rambola was left alone and there was no one to take care of him. He became helpless for food and had to beg from door to door.
Later Narharidas, known to be the descendant of Ramanand took Rambola to Ayodhya, where he stayed for about 10 months and then he shifted to Varanasi. He received his spiritual learning at an early age and got the knowledge of Sanskrit grammar, Hindu literature and philosophy, four Vedas, six Vedangas, Jyotisha from his guru Shesha Sanatana at the Panchaganga Ghat in Varanasi. Throughout these years his master and gurus used to narrate him the Ramayana and it became a part of his daily diet.
After coming back to his home town he married Ratnavali in 1583 and had a son named Tarak. Rambola (Tulsidas) was attached to his family and showered his complete love and care upon them. Seeing the intensity of his care once his wife told him that he should shower this love on God and not only on them. Love for God can help him to fulfill the purpose of his life. Soon after hearing such statements from her wife, Tulsidas left his home and went to Prayag after renouncing his grihstha life.
As the destiny had already decided Tulsidas fate; Lord Hanuman had predicted that a saint named Tulsi will recite the Ramayana in Hanuman’s words. Situations were created and as per the similar planetary positions (the day when Shri Rama was born) on Ram Navami, Tulsidas ji began writing the immortal verse- Ramcharitramanas. Tulsidas expressed his own divine feelings and love for his lord using the lyrical poetry. He completed the holy book in 2 years, 7 months and 26 days, on the anniversary of Rama and Sita ji.
Apart from it, Tulsidas ji wrote many other books like Dohavali (573 miscellaneous Doha and Sortha in Braja and Awadhi), Kavitavali (kavittas in Braja), Gitavali (328 Braja songs divided into seven books), Krishnavali (61 Braja songs for Lord Krishna), and many more.
Tusidas was in direct communication with Lord Rama due to his devotion and bhakti for Hanuman ji. Once Tulsidas expressed his ardent desire to have the pratyaksh darshan of Lord rama. Hanuman assured him that someday Lord will come to bless him in person. One day when Tulsidas ji was sitting on the stairs of river Chitrakoot, after taking bath and preparing sandal paste to apply on his forehead, he found two self illuminated people and a lady coming to him and asked him to apply tilak on his forehead. While he was performing the task Lord Hanuman murmured in his ears-
“Chitrkut ke ghaat par bhayee santan ki bhid, Tulsi daas chandan ghise tilak kare raghubir”
Then it dawned on Tulsidas that the person before him is Lord Rama with Lakshman and Sita ji. He immediately feel on their feet and seek their blessings.
It is said that his end was highly painful and he suffered from boils on his arms. At that time Tulsidas ji wrote Hanuman Bahuk. It is a series to portray the strength, devotion and virtues of Hanuman followed by his humble prayers to cure his problem by seeking His blessings.
Tulsidas ji is an epitome of perfection for the human beings and his love for Lord Rama is beyond expression. His life is an inspiration for today’s man and his teachings help us to get closer to the supreme reality. He said, “Sri Ram is Brahman itself. He is unknowable, unperceivable, beginningless, nonpareil, devoid of transformation, and indivisible. He is that which the Vedas have been describing as ‘neti-neti, not this, not this”. Tulsidas ji taught us the language of love leaving aside all the other barriers and his literary works are a silver lining for the deteriorating society.
The mercury planet is considered as one of the nine planets in the Kundali chart or the horoscope. The Buddh planet is the son of Chandra planet and hence, is considered to be auspicious for the individual when present in the good position or with a friend planet. The planet represents intelligence, wit and humour in the person’s nature.
It is a planet of communication and hence it is associated with commerce, trade, accounts, banking and computers. If mercury is in the right location in the birth chart, it makes such a person is very intelligent. Other auspicious results include success in exams, good sense of humor, profits in business etc. Mercury is considered to be auspicious for writers, artists, astrologers and sculptors.
On the other hand, Mercury gives inauspicious results if it is debilitated or in an enemy sign or if it is in a malefic position. Inauspicious results may include lack of intelligence, obstacles in education, sorrows etc. There might also be some problems with speech, fights, arguments etc.
Gemini and Virgo are Mercury’s signs. If these signs are in ascendant or if Mercury is strong in the ascendant or if Mercury’s sign is the birth sign of a person, then a person is influenced by Mercury. A person influenced by Mercury has a loving nature. Such a person has a heavy built, sweet voice and a good sense of humor. In a human body, Mercury rules breath, mucus, liver, thighs and skin.
With the presence of weak Mercury, there might be some lack of coordination in the brain and speech of a person. Such a person may even suffer from a mental illness. Mercury can also be associated with problems related to manhood, brain, itching, bones, neck, piles, dizziness, indigestion, liver, stomach, intestines etc. In order to be free from the inauspicious results of Mercury, various different things associated with Mercury can be donated. These include tusk of an elephant, sugar, green clothes, green flowers, mung dal, kapoor, turpentine oil etc.
We, at Shubhpuja know your problems and requirements and those who are completely unaware of all such facts about Buddh planet.
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