have a little faith
As per the birth chart, the 9th house is the house of manes and fathers which is also the house of progress, promotion and spirituality. When the ninth house is under the influence of malefic planets such as Sun, Mars, Saturn or-Rahu and Ketu, who are mostly malefic for all ‘lagnas’. Particularly, if a conjunction occurs between Sun and the malefic planet Rahu in the ninth house, then ‘pitra dosh’ is formed.
How to identify the presence of Pitra dosh?
Fault in our stars, is not alone to be blamed as our actions decide our destiny. Man has to pay his debt, knowingly or unknowingly as nobody is spared in the court of ‘Karmas’. At extreme situations, when ball is not in our court then we try to figure out for the solutions as lack of awareness had darkened our conscious. Unfavourable influence of pitra dosh can lead to disruptions in the various sects of daily life.
- Married couple experience complications in the birth of a baby or even miscarriage and various other issues related to child birth.
- New born baby suffers from genetic diseases or possess physical deformities.
- Constant arguments among family members and lack of peace and happiness among relationships.
- The professional or career life is also hampered and our continuous efforts go in vain.
- Delay in marriages or disturbed love life.
- Scarcity in resources and continuous financial debts.
- Money is squandered on court cases and medical expenses.
- Unstable mind and lack of sound sleep. Dreams about snakes or ancestors demanding material possessions may also be observed.
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As we sow, so shall we reap; the saying is a direct indication of the fact that whatever deeds (good or bad) we perform during our journey, we get paid accordingly. Every action has an equal and opposite reaction, so similarly our ‘karmas’ affect our progress and failure, respectively. However, not everything is related to current Karmas and hence you may be affected by Pitra dosh.
Meaning of Pitras
‘Pitras’ refer to our ancestors, manes or anyone in our family who has departed this planet.
- If there has been a lack in our service towards our ancestors, when they were alive or existence of unfulfilled wishes in them, at the time of death; then ‘Pitra dosh’ may be bothering you.
- It also occurs when the departed soul do not achieve salvation.
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The more we know about it, the greater it raises the curiosity within us to explore and analyse it further. The greatest epic in history, Mahabharat is an epitome of longest text that highlights the controversial politics, sibling rivalry, hegemony over women and power along with the increase in ‘adhrama’. Despite all this, the relevance of the epic, has still not lost its essence and is an inspiration for all. Apart from the widely known stories, till date the scholars discover the hidden secrets and unravel new mysteries as they comprehend the epic.
• ‘Ganga putra’ Devavratha (Bhishma) was the eighth son who had been known for his principles and vows towards his kingdom. His vow of bachelorhood became the reason for the agony of Amba, who wanted to seek revenge for the denial of her proposal. Lord Subramanya appeared with the fresh garland of lotuses and it was said that whosoever would accept that garland would turn into an enemy of Bhishma. Later, when Amba came in her next life as the daughter of King Drupad, she wore this garland playfully as a child, but later she became the reason of his death in the form of Shikhandi.
• Prabhasa (Vasu) was cursed by Vashishta to be born in the human world, as during one of the journeys Prabhasa’s wife insisted him to bring Vashishta’s cow. This made Vashishta angry and he cursed Prabhasa, so he was born as the eighth son of Ganga and Shantanu named, Devavratha.
Strengths and weakness of Bhishma:
Bhishma, known for his valour and principles driven life, sacrificed his entire journey for the benefit of Hastinapur. Bhishma refers to someone ‘who takes a difficult vow’ and his duty as a son and further as a brother, father and grand-father are quite known to us. In spite of his courage and dutiful attitude, these qualities became his weakness too, as many times even when he knew that he was favouring the wrong side, still he carried on to do so because of his vows and value system.
• He took away the three daughters of the King of Kashi for his younger brother Vichitravirya, but when he came to know about Amba’s love for someone else, he dropped her back to his father’s palace, which was indeed an act of disrespect. Her lover refused to marry her due to Bhishma. Bhishma couldn’t undo the promise, made to Satyavati’s father, of remaining a bachelor throughout his life so he denied the marriage proposal too.
• His subservience towards the throne of Hastinapur made him stay numb and helpless during Draupadi’s humiliated disrobing in the court before King Dhritarashtra and everybody else. Bhishma is renowned for his mighty strengths but when it was actually needed to react and use his skills, he chose to be a puppet in the hands of external forces and overlooked the respect of women.
• At times he unintentionally became a part of the evil strategies of Kauravas, as after the 12 years of exile when Pandavas were in their hiding period, he said that “there must be absolute law and order, as well as peace and prosperity prevailing wherever Yudhisthira stayed”. This gave an immediate clue to the evil Duryodhan and his skepticism made him reach King Virat’s kingdom. By keeping the gun on Bhishma’s shoulder, the Kauravas once again invoked King Virat to fight by snatching away his herd of cattle.
• Bhishma was aware of the wrong intentions of Guru Drona against King Drupad, still he welcomed him to his kingdom and later on we saw that Guru used his students for his own selfish motives. This rivalry resulted in the animosity between Hastinapur and Panchal, which lasted till the end.
Thus being an idol son and faithful towards his kingdom, he failed to follow the right path due to his ignorance and old values. Though he was following his words and expected the welfare of his kingdom but ultimately due to his reluctance of not adapting to the change, he could not alter the evil thinking of Kauravas. Being a great warrior, he tried to prevent the war by reconciliation between Pandavas and Kauravas, yet as it was already written, the war was essential for the end of ‘adharma’ and rise of the peaceful and righteous world once again.
Bhishma had to suffer at his death bed as earlier in his 73rd life birth, he injured insects by piercing needles into their body. So at the end Krishna blessed him and freed him from the Karmic cycle of life and death and the curse of Vashishta.
Contributed By: Meenakshi Ahuja