Everything begins with faith
The Shraddh which can satisfy all your pitras, the ones whom you might have forgotten- Chaturdashi Shraddh
Significance of Shradh Chaturdashi Tithi
For ancestors who may have died due to any weapon, poison or accidents, their Shradh is performed on Chaturdashi and for ancestors who died on Chaturdashi, their Shradh is performed on Amavasya
This Shraddh season must be performed with the help of expert Pandits and Acharyas of Gaya who are adept in offering oblations to the forefathers and ancestors.
Gaya is the only place in India where the offerings made to the forefathers directly reach them without being dissipated hither and thither. The chaturdashi tithi is the tithi selected for the best offerings to be made.
Any person about whom we have forgotten and their names are not known to us, one must approach for the Chaturdashi Shraddh and offerings must be made.
Chaturdashi Shraddha Tithi is only suitable for those deceased family members who were killed by some weapon, died in an accident, committed suicide or murdered. Otherwise Chaturdashi Shraddha is not done on this Tithi and is performed on Amavasya Tithi. Chaturdashi Shraddha is also known as Ghat Chaturdashi Shraddha or Ghayala Chaturdashi Shraddha.
Chaturdashi Shraddha is also known as Chaudas Shraddha.
Pitru Paksha Shraddhas are Parvan Shraddhas(पार्वण श्राद्ध) and auspicious time to perform them is either Kutup Muhurat and Rohina etc. Muhurat after that till Aparahna Kala gets over. Tarpan (तर्पण) is done at the end of the Shraddha.
The muhurtam for the Shraddh is as follows:
Remembering loved Ancestors on Shradh Days
Unfortunately this important death ceremony(shraadh) is one of the most neglected Hindu rituals in the present day society.vedic phrase ‘jiva jivasya jivanam’ the living entity survives by feeding upon another living entity who in turn survives by feeding on another living entity. . .
Benefit of Ancestor Puja on Pitru Paksha
Performing this pooja for ancestors will bring good fortune to their descendants and thereby receiving positive energies for progress. The descendant also receives blessings from the pitra/forefathers to help him materially. This can greatly help the individual to progress spiritually as the material obstacles or problems are eradicated. This pooja is very powerful and effects on health and curing serious diseases. This is being done for getting recovery from chronic diseases and other body aliments. Those who are invariably suffering from any aliments shall get this pooja done for early recovery. This pooja is specifically suitable for Success in Business or Career , Protection from Evils and Enemies.
What are Pind Daan Kriya and Brahmin Bhoj?
When the human beings die, it’s just their body which transforms into dust but the immortal soul remains trapped in the cycle of birth and death. In order to relieve the departed souls of our ancestors from this cycle, Pind Daan is performed. The wandering soul achieves stability in the blissful abode named Pitra lok, after the completion of shradh ceremony. Pind daan kriya is done to achieve ultimate salvation (moksha) of the departed soul, especially who died of unnatural death. When vedic scholars or Brahmins are offered food of the choice of the departed soul, it is referred as Brahmin Bhoj to give a send off to our family members.
Significance of this puja:
For the salvation of our family member, especially who had an unnatural death it is necessary to perform this ritual. Generally the eldest son of the family performs this ceremony and the entire family is blessed with the fruits. Childless couples are blessed with a baby by the grace of Lord Narayan. Any such continuous problems in the family are resolved and stability is maintained in the native’s life when Pind daan kriya is performed for the departed soul.
About this Navratri puja
- Since our mother keeps us for nine months in her womb before we are born, we take these nine days of Navratras to go back to our source. Hinduism is the only religion in the world which has emphasised to such an extent the motherhood of God.
- The festival is celebrated for nine nights twice in a year. The first Navratri of the year is known as Chaitra Navratra, as it falls in March-April. The second Navratri is held in October-November, which coincides Durga Puja.
- Navratras are celebrated to worship different avatars and forms of goddess Durga (Shailaputri, Brahmachari, Chandragha, Kushmanda, Skandamata, Katyayani, Kalaratri, Mahagauri and Siddhidatri). To please goddess Durga, a 9 day fast period is observed. During Navratri pujan, the Durga Sapsati puja and havan with proper procedures and rituals is conducted where each family member gives aahuti and takes blessings from Durga mata. The Durga puja vidhi and processes need to be properly understood and applied. Therefore, a knowledgeable priest well versed in vedic shastras and process is advised.
- After 8 or 9 days of fasting, Navratra pujan is concluded by Ram Navami puja where we perform kanya puja. Nine young girls representing the nine forms of Goddess Durga are worshiped and they are offered kala chana, halwa and puri with dakshina and red chunari as kanjaks.
Why should you do this puja?
To seek blessings from Mother Durga + achieve fame, success and happiness in daily life.
The puja, when performed with pure intentions to please the eternal consort of Lord Shiva i.e. Durga Devi, it blesses the person with desired results he is demanding for without any delays.
There is nothing impossible for Maa Durga to give to her devotees who desire wealth, followers, a beautiful life partner, fame, name, adoration, prestige etc.
To book your puja for the nine days of navratris, contact us at http://www.shubhpuja.com/product/full-navratri-puja/
The month of Ashwin comes along with the 15 days period of Pitra Paksha or the fortnight of the remembrance of the deceased people who have parted from us by the immanent will of the Supreme Lord Sri Hari.
As per the authority of scriptures, the ancestors visit the place of residence on earth with their subtle bodies and hope for getting some foodstuffs and other things for their survival at the Pitraloka or the Bhuvarloka situated just above the Earth or Bhuloka.
The Dashmi shradhh is performed for the people who have passed away on the Dashmi tithi or the tenth day of a fortnight.
To check the tithi, click here
Dashmi tithi shraddh not only benefits the forefathers but also the performer of the Shraddh. It makes the person reach higher levels on intelligence, increases concentration power and lets a person become victorious.
The timings of Shraddh are:
Shraddh paksha or Pitra Paksha is one of the major events of celebration as well as nostalgia for the Hindu people who remember their deceased ancestors in the fifteen days which have started from 17th of September.
Offering oblations to forefathers is the essential duty of Putra or the son which itself means that the one which shall deliver the father and ancestors from the dark regions of hell by his devotional service to Lord Hari or by following the principles of Vedic system.
As per Srimad Bhagwatam (9.18.44)
अधमोऽश्रद्धया कुर्यादकर्तोच्चरितं पितुः ॥४४॥
A son who acts by anticipating what his father wants him to do is first class, one who acts upon receiving his father’s order is second class, and one who executes his father’s order irreverently is third class. But a son who refuses his father’s order is like his father’s stool.
Puru, Yayati’s last son, immediately accepted his father’s proposal, for although he was the youngest, he was very qualified. Puru thought, “I should have accepted my father’s proposal before he asked, but I did not. Therefore I am not a first-class son. I am second class. But I do not wish to become the lowest type of son, who is compared to his father’s stool.” One Indian poet has spoken of putra and mutra. putra means “son,” and mutra means “urine.” Both a son and urine come from the same genitals. If a son is an obedient devotee of the Lord he is called putra, or a real son; otherwise, if he is not learned and is not a devotee, a son is nothing better than urine.
The Shraddh which falls on Navami tithi is called Navami Shraddh and it is performed for the ones who passes away on Navami Tithi.
To find out the tithi on which your deceased passes away, click here
It is also known as Matra Navami shraddh i.e. the day on which the sharaddh of deceased mothers is performed whose date is not known to us.
To book your Shraddh puja, visit us at http://www.shubhpuja.com/product/pitra-santushti-sadhna-puja-with-havan/
Usually we think that only Arjuna was the only person to whom Bhagwad Gita was told directly bu there is something else which we are unaware of.
Sanjaya is the only character of the Mahabharata who apart from Arjuna heard the narration of Bhagwad Gita directly from Lord Sri Krishna, The Supreme Personality of Godhead.
He was blessed by the divine sage, the incarnation of godhead, Sri Vyasa Deva to get the divine vision which helped him to see the battlefield sitting beside dhritarashtra and told him everything.
Despite of such a cruel warfare, he never lied to Dhritarashtra and kept on telling him about the death of the 100 sons
He was hearing Bhagwad Gita directly from Lord Krishna due to the blessings of his spiritual master as he was pleased by his menial service.
Many verses in Bhagwad Gita therefore, begin with Sanjaya Uvacha i.e. Sanjaya Said
His divine vision allowed him to see upto the distance of 80 miles from his area of residence, this is Divya Chakshu.
Shakuni was the prince of Gandhara Kingdom in present-day Gandhara, later to become the King after his father’s death and one of the main villains in the Hindu epic Mahabharata. He was the brother of Gandhari and hence Duryodhana’s maternal uncle. Portrayed as an extremely intelligent but devious man, Shakuni is often credited as the mastermind behind theMahabharata war. Shakuni had two sons named Uluka and Vrikaasur (Bhasmasura).
It is said that in a military campaign by either Bhishma, Pandu, or Shantanu, Gandhara came under attack from Hastinapur. Hastinapur conquered Gandhar, killed the king Achala Suvala, and imprisoned all the male members of his line, saying that line was full of adharma. This included Shakuni and his 100 brothers (in some accounts, “brothers” is literal, in others it represents other family members in what was common usage at the time). Since all of them were sparsely fed (with one grain of rice each per day) in the prison, the family decided that at least one of them could survive and gave all the rice to Shakuni, the most cunning of them all, so that he could live on to take revenge. Eventually, King Subala, bends the knee to make a permanent mark of the injustice. Considered a man of dharma, his family is allowed to live.
Shakuni was unhappy with his sister Gandhari’s marriage to Kaurava prince Dhritarashtra. He was especially angry with Bhishma for bringing this proposal as he found it insulting and demeaning, not only because Dhritarashtra was blind, but also because the Kurus had destroyed his line years before. He swore to avenge this insult by slowly destroying Bhishma’s clan. He achieved this by poisoning the mind of his volatile nephew Duryodhana into instigating the war with the Pandavas, which destroyed the Kuru line. Thus, he is seen by many as one of the key persons that caused the Kurukshetra War.
Some popular versions of this story focus on Shakuni’s anger over Hastinapur. But that version is not present in the original Mahabharata and is found mostly in modern versions of the epic. Likewise, some versions of the story describe Shakuni using the bones of his dead parents to create dice that will never lose him a game, as Shakuni’s father’s soul enters the dice to make it roll to whatever number Shakuni wanted.
Shakuni is perhaps best known for masterminding the infamous Game of Dice between the Kauravas and the Pandavas. A master of sorcery, Shakuni had his blessed dice which would always follow his will. Unaware of this fact, the Pandavas were defeated in the gambling match. Shakuni encourages Duryodhana, Dushasana, Karna, and the others when they taunt and humiliate the Pandavas.
He mainly worked by inciting hatred between the Kauravas and Pandavas; his plans culminated in the biggest wars in Indian history. Although he was very often not successful, he never lost his faith in his ability to destroy the lineage of Kuru. The story mentions that Shakuni, by staying at Hastinapur, is neglecting his duties as king in Ghandar; Shakuni explains to Uluka that his desire for revenge overruns his concern for Gandhar’s people.