beauty

Scientific Reason behind wearing ornaments

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One of the gender role associated with females is appearing all fancy and decorated, especially after marriage. Though natural or internal beauty is the best asset yet external beautification has also become an important part. It is surprise to know that few ornaments, worn as symbol of married women, actually have scientific and health benefits. If they succor in health benefits then why not take the duo advantage.

Significance of toe ring:

 Toe rings or commonly called as ‘bichiya’ are worn in pairs on the second toe of both feet. Some people may also wear more than one set of toe rings, for fashion or even tradition. Apart from the symbol of marital status, it has major women wearing toe ringhealth benefit.

A nerve from the second toe connects the uterus and passes to heart. Wearing toe ring on this finger strengthens the uterus. It also keeps the person healthy by regulating the blood flow to it and menstrual cycle is regularized. As Silver is a good conductor, it also absorbs polar energies from the earth and passes it to the body. These toe rings worn on a particular finger enhance the sexual arousal among the females.

 

Significance of wearing bangles:

Be it in any form ranging from choodha among Punjabis to ivory bangles among women wearing banglesRajasthanis, the material and designs can vary accordingly. Apart from being a jewelry piece, it holds important health benefit. Times when mostly the male members of the house were involved in physical work and ladies were engrossed in household chores the bangles helped the ladies to stay fit. Normally the wrist portion is in constant activation on any human. Also the pulse beat in this portion is mostly checked for all sorts of ailments.

The Bangles used by women are normally in the wrist part of one’s hand and its constant friction increases the blood circulation level. Further the electricity passing out through outer skin is again reverted to one’s own body because of the ring shaped bangles, which has no ends to pass the energy outside and send it back to the body. This maintains the blood pressure and results in stability and patience.

Tranquillity of Moon: Chandra Darshan

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shubhpuja.comMoon, the symbol of purity, tranquility and calmness is considered highly reverend. Celebrating the appearance of moon after Amavasya (New moon day) and adoring it is referred as Chandra Darshan. Devotees fast for the entire day and usually break their fast after viewing the moon.

 

  • On this day the Moon holds special significance as it is difficult to spot it, being in the same horizon as Sun.
  • The God of Moon is considered highly important as per Vedic astrology; and is also worshipped because of its fluctuating trait.
  • Moon is a symbol of femininity, happiness, beauty, memory and wisdom; true signs to be worshipped.
  • Chandra Darshan is also attached with the attainment of salvation and attaining blessings for self and family.
  • All our senses are controlled by the mind and the mind is ruled by the moon. Thus adoring the moon keeps the mind and senses in control.
  • Worshipping the moon cures the problem of weak eyesight and brings a glow on the face.

 

This year the Bhadrapada Maas Chandra Darshan falls on the 14th of September, so remember to see it 🙂

 

 

Significance of the divine mounts of Gods and Goddesses

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shubhpuja.comGoddess Saraswati: Swan and Peacock

Goddess Saraswati is the store house of knowledge and wisdom, and the lover of art and music. Lord Brahma, the divine consort of Goddess Saraswati, creates the beautiful Universe and Sarsawati ji completes the process by showering the knowledge required for comprehending the creation.

The pious and serene state of Goddess is depicted by her vahan i.e. swan. The pure white swan portrays the selfless realization of true knowledge and also the discrimination between the eternal and mortal. The Goddess is also accompanied with a peacock near her image that signifies the ignorant attitude and how one is tangled in the deceptive charm of beauty. By mounting on the peacock, Saraswati ji teaches that the external appearance is transitory and should not be given priority. It’s the divine inner soul that needs to be focused and revered.

Lord Vishnu: Serpent and Garuda

Lord Vishnu also known as Narayana is the maintainer who sustains the entire creation. Lord Vishnu is the strength to maintain goodness in the Universe and he is also the remover of darkness of illusion. The connection between Lord Vishnu and his ‘sesha naag’ is renowned where the Lord rests upon sesha’s form of snake. Sesha means ‘balance’, thus the Lord is laid upon him. Snake is a symbol of time, eternity and wisdom that shows the controller of time representing the absolute truth of life.

Garuda, the eagle god is also the Vahana of Lord Vishnu that is well known for its speed and mighty wings. At one instance, Garuda wanted a place even higher than Lord Vishnu but as he got acquainted of the powers of Lord Vishnu, he became his faithful devotee by surrendering himself as his vehicle. It symbolise the numerous flying thoughts of mortals and the way they are controlled by the Almighty.

Lord Shiva: Nandi bull

Lord Shiva is the embodiment of creating as well as destroying. He is worshipped for his supreme powers and signifies the union of duality with Goddess Shakti. The vehicle of lord Shiva, Nandi bull symbolise the brutal and aggressive attitude of humans. By mounting on the top of the bull, lord Shiva tames the evil energies and also controls the sexual impulses. Shiva controls the negative impulses by riding on its back and teaches the important lesson to mankind.

Goddess Durga: Lion

Goddess Durga, another form of Parvati ji is the ferocious depiction of powerful and warrior Goddess. She is the widely adored deity renowned for female energy or Shakti. Goddess Durga with three eyes and ten arms is mounted on the golden hairy lion that symbolise the removal of dark night through bright golden light. Defeating the demon Mahishasura, mounting on the lion represents the ferocious and wild nature of both the Goddess and her vehicle. The lion acts as the celestial vehicle and portrays the lordly powers of wild beast.

 

Lord Ganesha: Mouse

The one without whom every important work is incomplete and without whose grace our life is doomed is our own beloved Ganesha. The remover of all our obstacles, Ganesha is the store house of knowledge, wisdom and intelligence. Lord Ganesh is often seen riding the tiny moshika raj ‘mouse’ as his vehicle which is considered weak. Mouse is related with destructive traits that spoils the food and crops, especially. Here the mouse connotes the human mind that destroys the mental peace due to evil thoughts and energies, but by mounting on the devil energies, Lord Ganesha crushes them. The faithful devotion is depicted by bestowing a peaceful mind to the devotee and teaching us the power of goodness and faith.

 

Lord Brahma: Seven swans

Lord Brahma is the supreme deity known for creation of this Universe. He is upmost source of knowledge and his consort Goddess Saraswati is the Goddess of knowledge and wisdom. Brahma ji is known for the creation of Vedas that are the base of knowledge for this Universe. The four head and four armed God is the symbol of four vedas, four maha yugas and the fourfold social order. He is seen mounted on the chariot lead by seven swans as swan is the symbol of knowledge and discretionary powers. Swan is known for purity that teaches us to make right decisions in our life. Swan is also known for separating milk from the mixture of milk and water that reveals the characteristic trait of Lord Brahma to make fine distinction while creating the Universe.

 

Goddess Lakshmi: Owl

The Goddess of prosperity and wealth is the consort of Sri Mahavishnu and is highly revered by the Hindu devotees. She is the store house of wealth, good luck, fortune, beauty, charm and riches that defines her power of showering unlimited blessings. The vehicle of goddess Lakshmi, an owl or ‘uluka’ is often a negative connotation; therefore it is considered to be associated with Alakshmi (Goddess of inauspiciousness). It is believed that during the Samudra manthan, Lakshmi was born out of Amrit and Alakshmi emerged with Halahal. As owl is known for its nocturnal activity, it is associated with ill omen but for few the ability of owl to see only in darkness symbolise the capability of going from darkness to light i.e. materialism to spiritualism. The figure of owl with the Goddess is a reminder that the wealth and fortune are a trap and our inner conscious and wisdom keeps us away from the ‘adharmik’ use of that fortune.

 

Lord Indra: Airavata

The most powerful and excellent warrior, known as the King of Devas and also the God of War and Weather. The term Indra is derived from a Sanskrit word ‘Ind’ meaning to be powerful and the one who defeats his enemy. He is even renowned for his arrogant traits, yet he is the chief deity in Rig Veda. To maintain dharma in all three lokas and fight against evil powers, Lord Indra is the heroic protagonist. The four tusked, white elephant is the vahana of this deity, which is said to have emerged during Samudra manthan. The mighty elephant is renowned for protecting the gates of paradise as well as other miracles. It is said that Airavata gathered water from the large lakes of Udaygiri Mountains and showers it in the direction of lord Indra; thus holding the ability of giving rise to clouds or pouring rain. The pious and spotless white creature is a symbol of purity and is known to be created during the beginning of life by Lord Brahma.

Lord Vayu: Thousands of horse

The great personification of wind, Lord Vayu is known as the initial partaker of soma juice. He is a dear friend of lord Indra and given equal respect and weightage. He is as swift as mind and also called as the God of Thoughts. He is one of the major elements of the five elements of the Universe and is also described as ‘Satata-ga’ (ever moving), ‘Pavana’ (wind), and ‘Gandha-vaha’ (the perfume bearer). He is the guardian of North West direction and the father of Lord Hanuman and Bheema. Vayu devta is often shown riding forty nine or thousand horses that helps to cover long distances swiftly within few seconds. Horse is known for its swift and mighty powers and is often symbolised as notorious and fast mind that flies from one thought to another in just few seconds. By climbing upon these horses, Lord Vayu tames the swift thoughts and brings stability and calmness in our mind. The white coloured horses that cover all the three lokas of the world are a symbol of victory over our evil and negative thoughts.

Contributed By: Meenakshi Ahuja

Revering the God of Creativity:Lord Vishwakarma

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shubhpuja.comThe creative son of Brahma, lord Vishwakarma is the official creator of the magical residing palaces of Gods. He is the sole designer of the eternal Universe and maintains the unique connection between Earth and Heaven. The peculiar trait weapon and flying chariots of gods have also been innovatively designed by Lord Vishwakarma. The God of Manufacture is worshipped by the skilled class of devotees majorly being architects, engineers, craftsmen, potters, carpenter, goldsmiths, blacksmiths and other factory workers.

Day of Celebration:

Lord Vishwakarma is actually worshipped on the last day of the Bengali month i.e. Bhadra or Kanya Sakranti which falls on 17th September; but it is also celebrated on the fourth day of Diwali festival on Padyami. This festival has a major craze in Karnataka, West Bengal, Orissa, Bihar and Tripura, but widely celebrated by Indians globally.

Holiday for machines and equipment:

As the highest ranked creative God is being worshipped on this day and the entire industrial class revers him, this day is an official holiday for the industries. It is believed that the machines should take a peaceful rest on this particular day and let the glory of Vishwakrama fall upon them and make them more efficient. Factory owners also prefer buying new equipment or machinery on this day, as it is considered lucky and prosperous for their working.

Relevance of this day:

The day is not only auspicious for industries and machinery but also has further unique add on s. Govardhan Puja is also celebrated on this day to remember the miracles of Lord Krishna, when he saved the entire city of Gokul from the outrage of Lord Indra. To increase the bond of love between couples, Gudi Padwa is celebrated in which the newly wed couples are invited for special treats by the bride’s family.

This festival spreads the message of adoring creativity and boosting the talented God and his man power. It brings together people from the varied classes and leaves no distinction among them. When the entire working class comes together, it removes the pride of their ranks and they simply cherish their skills. Kite flying is also an important custom on this day, and Bihar and West Bengal arrange special kite flying festivals.

Architectural creations by Lord Vishwakrama:

The laurels of Vishwakarma’s innovation have been mentioned in mythology and Vedas. He has been credited for the flawless creation of God’s abodes in the four ‘yugas’.

‘Swarg lok’ or heaven has been created by the talented Lord Vishwakarma, which is the abode of Gods and is ruled by lord Indra.

During the ‘Treta yug’, Vishwakarma built the beautiful golden city for Lord shiva and Parvati. This was later demanded by Ravana in return of ‘dakshina’; since then it was called as the ‘Raavan’s sone ki Lanka’.

The city of Lord Krishna, Dwarka has been established by Vishwakarma in the ‘Dwapar yug’, which is now a renowned pilgrimage for Hindu devotees.

Lord Vishwakarma’s magic is also evident during the ‘kali yuga’, when the pandavas were ordered to live on a piece of land named ‘Khaandavprastha’. He transformed this barren land into a magical city of Indraprastha, which was known for its architectural beauty.

Contributed By: Meenakshi Ahuja