Month: July 2015
We have commonly observed a choti or shikha i.e. the tuft of hair, prominent among the Sanatan Dharma. The Shastras declare that any religious rite such as a yagna or homa is fruitless without a shikha (Katyayan Smruti). When the Gurukul system of education prevailed, the pupil was eligible to study only after having a shikha.
All the religious act should be performed after tying the tuft but only the funeral and death anniversaries are performed with tuft untied or with dishevelled hair. It is very inauspicious to remain with dishevelled hair. It is done only diin times of great sorrow or calamity. Like Draupadi took an oath in the assembly of the Kurus when she was molested by Dussasana that she would remain with dishevelled hair until the enemies were properly revenged. Also, Kaikeyi remained with dishevelled hair in her apartment with the object of getting two boons from Dasaratha which were detrimental to the interests of Rama, the favourite of Dasaratha.
Significance of ‘choti’ or ‘shikha’:
- There is a common belief that a choti allows the almighty to pull us easily from this ‘material world’ as it is the nexus of all nerves.
- The Brahmarandhra is the seventh chakra (also known as the Sahasrara chakra), the highest one in the human body which represents a thousand- petaled lotus.
- It is considered the seat of wisdom and the knotted shikha protects this spot.
- When the fully enlightened being attain jeevan mukti or salvation, the soul is said to depart the human body from this chakra.
- The knotted shikha helps boost this center and conserve its subtle energy known as ojas.
- Sun i.e. the primary source of clean energy, when falls on the rest of the head is soaked by the brain and helps in reviving the body and soul energy.
The line of life arises under the Mount of Jupiter, goes down the hand and embraces the Mount of Venus. It denotes about the journey of an individual and also about the way one will live during their life time. Let’s explore what your line says:
- The line of life should be long, narrow, and deep; without irregularities or breaks for promising long and healthy life.
- When it starts from the base of mount of Jupiter, instead of side of the hand, it denotes that the subject is highly ambitious.
- When the life line is connected with head line, then the subject is guided by reason and intelligence, and extreme sensitivity.
- All the lines that rise from the line of life are marks of increased power, gains, and success.
- An island on the line of life means an illness or loss of health.
- When a square is found on the line of life, it is marked as a sign of preservation.
- When there is free space between life line and head line, then the subject is free to carry out his plans and ideas and a go-ahead spirit.
- When broken in the left hand and joined in the right, it threatens some chronic illness; but if broken in both hands then it could also signify death.
Mars or Mangal is the ferocious planet that depicts energy, motivation, will-power, self-confidence and ego. Mangal Graha is also the ruler of our carnal desires and our basic animalistic nature. Mangal bellies the impulse and ensures that people act before they contemplate. The raw, impatient, rash, aggressive and adventurous side of people is driven by the planet, along with our competitive streak. It is related to Tuesday and is also known as the ‘planet of action’ in our horoscope.
What is Mangal or Manglik dosh?
The placement of planet Mars in 1st, 4th, 7th, 8th, 12th house from ascendant, Moon and Venus of horoscope is the scenario called as Mangal or Manglik dosha. This holds utmost important in our Vedic astrology, especially at the time of marriage. Therefore, if one wishes to lead successful marital life, position of Mars in the horoscope needs to be analysed thoroughly.
Effects of Mangal Dosh:
- When Mars is in the first house, conflicts and violence in marriage is predicted.
- When Mars is in the second house, it affects the person’s family causing trouble in marriage and profession.
- When Mars is in the fourth house, the person fails to succeed on the professional front, switching jobs.
- When Mars is in the seventh house, the excess energy within makes the person ill-tempered. Cordial relationship with family members is almost impossible because of the domineering nature.
- When Mars is in the eighth house, being alienated from elders, the person loses paternal property.
- When Mars is in the tenth house, the person suffers from mental problem and incurs financial losses besides having enemies.
Remedies for Mangal Dosh:
- If there are similar afflictions in the horoscopes of the boy and the girl, the ‘Manglik dosha’ gets cancelled.
- If one of them has Mars in the ‘Lagna’, Second, Fourth, Seventh, Eighth or the Twelfth House and the other has Saturn or ‘Rahu / Ketu’ in the ‘Lagna’, Second, Fourth, Seventh, Eighth or the Twelfth House, then too, the defects get cancelled.
- Ritualistically if the mangalik first marries a Banana tree, Peepal tree or a silver / gold idol of Lord Vishnu, then the negative effect is nullified.
- Fasting on Tuesday is considered to be a very effective remedy.
- Chanting Navgraha Mantra (Mangal Mantra) or Hanuman Chalisa on Tuesdays can produce favourable results. Chanting Gayatri manta 108 times a day is also effective.
- Visiting Navagraha temples, performing pujas and visiting Lord Hanuman temples on Tuesdays are effective ways of mitigating the ill-effects of mangal dosha.
- Certain things like sword and knife are offered to propitiate Mars. Besides Foods like lenthil Daal, wheat bread, red silk and red stones are offered to Mars as an act of pacification.
- Wear a gold ring with a red coral on the ring finger of the right hand, to reduce the malefic effect.
- A Mangalik is advised to get married after the age of 28 because the intensity of the dosha comes down with age.
- The most important remedy is ‘Mangal Dosh Nivaran Puja’ as it is not only to eliminate Mangal dosha or observe smoothness during Mangal Mahadasha from in one’s planetary cycle but also to achieve peace and ease in married life.
Book your puja package today: http://www.shubhpuja.com/Mangal-id-855758.html
We have commonly heard about the varied malefic defects in our birth chart, some of which are created depending upon our karmas and planetary positions; one of which is ‘Kaal Sarp Yog or Kaal Sarp Dosh’.
What is Kaal Sarp Yog?
In Hindu horoscope, if all planets are between Rahu and Ketu shadow planets, the person is considered to be afflicted with Kaal sarp yog. A complete Kaal sarp yog is formed when exactly half the natal chart is unoccupied by planets. Exclusion of even one single planet outside the Rahu-Ketu axis does not signify Kaal sarp yog.
Kaal in Hindi means death whereas Sarpa means serpant or snake. Rahu and Ketu are considered serpent in astrology and hence when all planets of a kundli falls between these two planets, it ought to create dangerous effects on the person suffering from it.
Why is it formed?
Though it depends upon individual to individual yet the past karmas and their negative effects are a major reason of this malefic yog. It is said that the effect of this yog lasts for about 47 years or even more. Effects of this yog remains longer when Rahu placed in 5th, 8th, & 12th house and shorter when Rahu is placed in 3rd, 6th, & 11th house.
Impacts of Kaal Sarp Yog:
- This dosh eliminates the positive effects in life and leads to disturbance and struggle.
- One suffers from mental imbalance, loss of sleep, anxiety, and lack of self-confidence.
- Major issues like marriage, property, child, finance and so on, are often disturbed and delayed.
- The native is not able to reap the fruits of his hard work and does not get full credit of his contribution.
- The native also suffers from chronic health issues and low immunity.
- Unhealthy relation with family and friends, treachery from colleagues is also evident.
Kaal Sarp Dosh Mantra:
The Mantra given below is the Gayatri Mantra for Kaalsarpyog or Kaal Sarp Dosh mantra:
||Om Bhjangeshaaya Vidmahe, Sarprajya Dhimahi, Tanno Nagah Prachodaya||
Thus to eliminate the disastrous effects of this dosh or at least lower the effects if not eliminated completely, Kal Sarp Dosh Nivaran puja is one of the remedy. Adoring Lord Hanuman and feeding ants or fishes, should be done.
Book your puja package today: http://www.shubhpuja.com/kalsarp-id-856269.html
Varied variety of sounds produced by vibrations, have different effects on the beings and they act or react as per the sound produced. Believe it or not, sound has major relation with our mood and as a pleasant music can cheer us up, the loud and screeching sounds can disturb it. In fact, harsh sound causes noise pollution, which in turn, without our noticing, causes tension, stress, and other disorders like blood pressure, migraine and so on.
Thus to restore the balance, harmony and peace within a family, the right kind of sounds should be prevalent in the house as per Vastu.
- The sweet and soft conversations between family members lighten the mood and spread a positive ambience.
- Avoid watching television during meal time rather prefer to have pleasant conversations or soft music.
- Sacred chants or healing rhythms of devotion should be played early morning in the house.
- Dripping faucets or leaky taps should be repaired as soon as possible.
- The hinges of the door should be kept well oiled, to avoid creaking sounds.
- Close the door gently so that the mind and body remains calm.
- The bell cast from an amalgam of five metals improve the positive energy flow in the environment, dissipating the negative vibrations.
- Wind chimes are also an important source of peaceful and serene environment.
- The soft melodious tunes can induce peace, relaxation and reduce sadness, tension and anger.
- Hanging wind chimes, changing harsh sounding door bells with pleasant-sounding ones and having rippling water fountains can be a means of adding the right sounds to any environment.
“The Ganga, especially, is the river of India, beloved of her people, round which are intertwined her memories, her hopes and fears, her songs of triumph, her victories and her defeats. She has been a symbol of India’s age-long culture and civilization, ever changing, ever flowing, and yet ever the same Ganga.”
– Jawaharlal Nehru, First Prime Minister of India, born in Allahabad on the Ganges
The reverend river Ganga or Ganges is known for its purifying effects, where one gets rid of his past sins and attains a peaceful position in heaven. The river is adored as a mother and she is the bestower of grace, humility, healer of sickness (both internal and external) and freedom from the vicious cycle of birth and death. From Gangotri glacier to Bay of Bengal, the river makes it way for thousands of devotees, remaining calm, peaceful and stern.
- According to the ‘Vishnu Purana,’ Ganga was created from the sweat of Lord Vishnu’s feet. Hence, also known as ‘Vishmupadi‘ – the one flowing from the foot of Vishnu or his mighty locks. She resides on the top of Shiva’s head as his consort.
- It is also said that Ganga was devoted to Lord Krishna in heaven, which made his lover Radha jealous, who cursed Ganga to go down to earth and flow as a river.
- The point where Ganga meets Saraswati and Yamuna River in Allahabad is the central point of Kumbh Mela celebration for Hindus.
- Water from the Ganga has the unusual property that any water mixed with even the smallest quantity of Ganga water becomes Ganga water, and inherits its healing and other holy properties.
- Apart from the spiritual significance, River Ganga is the major source of irrigation for wide variety of crops and creation of goods. It is essential for industrial and agricultural use and also as drinking water.
- It inspires us to imbibe the trait of ‘giving without expecting’ and remaining calm, peaceful and grounded.
Thus Ganga Ma is the sacred body which acts as a saviour from the continuous trap of rebirth and permits us to take advantage of all the special holy traits that it bears, which leaves us with a huge responsibility of keeping it safe and healthy for our future generations too, as they can grab the same opportunities like us. It’s contradictory to say, but we are destroying our own sacred mother and still flaunting to be true Indians.
Contributed By: Meenakshi Ahuja